Results for 'ʻAlī ibn Muḥammad Qūshjī'

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  1.  35
    Risālah fī Māhiyat al-'AdlRisalah fi Mahiyat al-'Adl.George N. Atiyeh, Abū 'Alī Aḥmad Ibn Muḥammad Miskawaih, M. S. Khan & Abu 'Ali Ahmad Ibn Muhammad Miskawaih - 1965 - Journal of the American Oriental Society 85 (3):420.
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  2. Al-Fikr Al-Tarbawi Inda Ibn Khaldun Wa-Ibn Al-Azraq.Abd Al-Amir Shams Al-Din, Muhammad Ibn Ali Ibn Al-Azraq & Ibn Khaldun - 1984 - Dar Iqra.
     
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  3.  11
    Min al-turāth al-Islāmī: Sharḥ al-Qūshjī ʻalá Tajrīd al-ʻaqāʼid lil-Ṭūsī "mabḥath al-ilāhīyāt".ʻAlī ibn Muḥammad Qūshjī - 2002 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr. Edited by Abā Zayd & Ṣābir ʻAbduh.
    Ṭūsī, Naṣīr al-Dīn Muḥammad ibn Muḥammad, 1201-1274's Tajrīd al-ʻaqāʼid; selections; philosophy, Islamic; early works to 1800.
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  4.  6
    Avicenna's Allegory on the soul: an Ismaili interpretation: an Arabic edition and English translation of ʻAlī b. Muḥammad b. al-Walīd's al-Risāla al-mufīda.ʻAlī ibn Muḥammad ibn al-Walīd - 2016 - London: I. B. Tauris Publishers, in association with The Institute of Ismaili Studies. Edited by Wilferd Madelung, Toby Mayer & ʻAlī ibn Muḥammad ibn al-Walīd.
    The Persian philosopher Ibn Sina (d. 1037), known in Europe as Avicenna, was arguably the greatest master of Aristotelian thought in the Muslim world. The symbolical 'Poem on the Soul' (Qasidat al-nafs), which portrays all earthly human souls as in temporary exile from heaven, is traditionally attributed to Avicenna, and was received with enthusiasm by its commentators. A highly significant commentary on the Qasida was written by?Ali b. Muhammad b. al-Walid (d. 1215 CE), a major early representative of the Tayyibi (...)
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  5.  9
    al-Asʼila wa-ăl-aǧwiba.Muhammad ibn Ahmad Biruni, Seyyed Hossein Nasr, Mahdi Muhaqqiq, Ahmad ibn Ali Mas umi & Avicenna - 1995
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  6.  8
    ʻIrfān-i istidlālī dar sharḥ-i Tamhīd al-qavāʻid-i Ṣāʼin al-Dīn ʻAlī Muḥammad al-Turkah =.Turkah Iṣfahānī & ʻAlī ibn Muḥammad - 2014 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Ḥasan Muʻallimī, Muḥammad ibn Ḥabīb Allāh Turkah, Turkah Iṣfahānī & ʻAlī ibn Muḥammad.
    Turkah, Muḥammad ibn Ḥabīb Allāh, active 14th century. Qawāʻid al-tawḥīd. - Criticism and interpretation ; Turkah Iṣfahānī, ʻAlī ibn Muḥammad, 1368 or 1369-1431 or 143; Tamhīd al-qawāʻid - Criticism and interpretation ; Sufism - Early works to.
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  7. Los Carácteres y la Conducta, Tr. Española Por M. Asín.Ab U. Muhammad Alî B. Ahmad Ibn Hazm & Miguel Asín Palacios - 1916
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  8. Sharh-I Ghurar Al-Fara Id Ma Ruf Bih-Sharh-I Manzumah- I Hikmat.Hadi ibn Mahdi Sabzavari, Muhammad ibn Ma sum Ali Hidaji Zanjani, Muhammad Taqi Amuli Tihrani, Mahdi Muhaqqiq & Toshihiko Izutsu - 1969 - Danishgah-I Makgill, Mu Assasah- I Mutala at-I Islami, Shu Bah- I Tihran.
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  9. Sharh-I Ghurar Al-Fara'id.Hadi ibn Mahdi Sabzavari, Muhammad ibn Ma'sum-'ali Hidaji Zanjani, Muhammad Taqi Amuli Tihrani, Mahdi Muhaqqiq & Toshihiko Izutsu - 1969 - Mu'assisah-'I Islami-Yi 'Sh'ba-'I Tihran.
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  10.  80
    Medieval Islamic Philosophical Writings.Muhammad Ali Khalidi (ed.) - 2004 - Cambridge: Cambridge University Press.
    Philosophy in the Islamic world emerged in the ninth century and continued to flourish into the fourteenth century. It was strongly influenced by Greek thought, but Islamic philosophers also developed an original philosophical culture of their own, which had a considerable impact on the subsequent course of Western philosophy. This volume offers new translations of philosophical writings by Farabi, Ibn Sina, Ghazali, Ibn Tufayl, and Ibn Rushd. All of the texts presented here were very influential and invite comparison with later (...)
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  11. Averroes’s Method of Re-Interpretation.Muhammad Ali Khalidi - 1998 - International Philosophical Quarterly 38 (2):175-185.
    One contentious issue in contemporary interpretations of medieval Islamic philosophy is the degree of esotericism espoused by its proponents, and therefore the degree of interpretive effort required by its modem readers to ascertain the author's real beliefs. One philosopher who has been accused of esotericism is Averroes (Ibn Rushd), particularly because he is quite explicit in distinguishing among the different types of reasoning appropriate to different classes of people: philosophers, theologians, and laypersons. But on closer inspection Averroes appears to have (...)
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  12.  6
    Farāz va furūd-i nafs: darsʹhāyī az akhlāq, sharḥī bar Jāmiʻ al-saʻādāt: faqīh-i ʻalīqadr, Ḥaz̤rat Āyat Allāh al-ʻUẓmá Muntaẓirī (quddisa sirruh).Ḥusayn ʻAlī Muntaẓirī - 2014 - Tihrān: Intishārāt-i Kavīr. Edited by Mujtabá Luṭfī.
    Muḥammad Mahdī ibn Abī Z̲arr Narāqī, -1794 or 1795. Jāmiʻ al-saʻādāt - Criticism and interpretation; Islamic ethics.
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  13.  9
    كتاب الاخلاق والسير أو رسالة فى مداواة النفوس وتهذيب الاخلاق والزهد فى الرذائل.Ali ibn Ahmad Ibn Hazm & Eva Riad - 1980 - Stockholm, Sweden: Almquis & Wiksell International. Edited by Eva Riad.
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  14.  8
    Majmūʻah-i muṣannafāt-i Ḥakīm Muʼassis Āqā ʻAlī Mudarris Ṭihrānī.ʻAlī ibn ʻAbd Allāh Zunūzī - 1999 - Tihrān: Intishārāt-i Iṭṭilāʻāt. Edited by Muḥsin Kadīvar.
    v. 1. Taʻlīqāt-i asfār -- v. 2. Rasāʼil va taʻlīqāt -- v. 3. Rasāʼil-i Fārsī, taqrīẓāt, qiṭaʻāt, taʻlīqāt-i naqlīyah, taqrīrāt va munāẓarāt.
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  15.  7
    Ishkālīyat al-muṣṭalaḥ fī al-fikr al-ʻArabī: al-iḍṭirāb fī al-naql al-muʻāṣir lil-mafhūmāt.ʻAlī ibn Ibrāhīm Namlah - 2010 - Bayrūt: Bīsān lil-Nashr wa-al-Tawzīʻ wa-al-Iʻlām.
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  16. al-Risālah al-Shushtarīyah, aw, al-Risālah al-ʻilmīyah fī al-taṣawwuf.ʻAlī ibn ʻAbd Allāh Shushtarī - 2004 - al-Dār al-Bayḍāʼ: Dār al-Thaqāfah. Edited by Muḥammad al-ʻAdlūnī Idrīsī, Ibn Luyūn al-Tujībī & Saʻd ibn Aḥmad.
     
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  17.  3
    Taṣḥīḥ-i intiqādī-i nuskhah-i khaṭṭī-i Akhlāq-i ḥusná.ʻAlī ibn Ṭayfūr Basṭāmī - 2015 - Tihrān: Farhang-i Ṣabā. Edited by ʻAlī Muḥammad Pushtʹdār & Farīdah Qandahārī Abyānah.
    Basṭāmī, ʻAlī ibn Ṭayfūr, active 16th century-17th century. Akhlāq-i ḥusnaʹ ; Islamic ethics- Early works to 1800.
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  18. al-Mustajād min faʻlāt al-ajwād.ʻAlī ibn ʻUmar Dārāquṭnī - 1992 - al-Riyāḍ: Dār Saʻd lil-Nashr wa-al-Tawzīʻ. Edited by Abū ʻAbd Allāh Maḥmūd ibn Muḥammad Ḥaddād & Umm ʻabd AllāH Bint MaḥRūS ʻasalī.
     
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  19.  91
    Special types of bipolar single valued neutrosophic graphs.Ali Hassan, Muhammad Aslam Malik, Said Broumi, Assia Bakali, Mohamed Talea & Florentin Smarandache - 2017 - Annals of Fuzzy Mathematics and Informatics 14 (1).
    Neutrosophic theory has many applications in graph theory, bipolar single valued neutrosophic graphs (BSVNGs) is the generalization of fuzzy graphs and intuitionistic fuzzy graphs, SVNGs. In this paper we introduce some types of BSVNGs, such as subdivision BSVNGs, middle BSVNGs, total BSVNGs and bipolar single valued neutrosophic line graphs (BSVNLGs), also investigate the isomorphism, co weak isomorphism and weak isomorphism properties of subdivision BSVNGs, middle BSVNGs, total BSVNGs and BSVNLGs.
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  20.  10
    Taḥtawī Hadhihi al-Majmūʻah ʻAlī arbaʻ kutub: al-Manṭiq al-Islāmī, Sharḥ al-qaṣīdah al-muzdawajah fī al-manṭiq lil-raʼīs Ibn Sīnā, al-Ilḥād fī mīzān al-fiṭrah wa-al-ʻaql, Iḥāʼāt min Kitāb Maṣraʻ al-ilḥād.ʻAlī ibn Sālim ibn Ḥammūd Rawāḥī - 2022 - [Muscat?]: [Publishr Not Identified].
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  21. al-Wizārah: adab al-Wazīr.ʻAlī ibn Muḥammad Māwardī - 1976 - Iskandarīyah: Dār al-Jāmiʻāt al-Miṣrīyah. Edited by Fuʼād ʻAbd al-Munʻim Aḥmad & Muḥammad Sulaymān Dāwūd.
     
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  22.  7
    Adab al-dunyā wa-al-dīn.ʻAlī ibn Muḥammad Māwardī - 1903 - al-Qāhirah: Mu'assasat Dār al-Shaʻb lil-Ṣiḥāfah wa-al-Ṭibāʻah wa-al-Nashr. Edited by Abū Zaynah & ʻAbd Allāh Aḥmad.
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  23.  9
    Dürerü's-sülûk fî siyâseti'l-mülûk: Mâverdî'nin siyâsetnâmesi (inceleme - çeviri - metin - tıpkıbasım).ʻAlī ibn Muḥammad Māwardī - 2019 - İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by Abdüsselam Arı, Özgür Kavak, Hızır Murat Köse & ʻAlī ibn Muḥammad Māwardī.
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  24. Das kitâb "Adab ed-dunjâ wa ʾddîn".ʻAlī ibn Muḥammad Māwardī - 1932 - Stuttgart,: Edited by Oskar Rescher.
     
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  25.  1
    Kitāb Adab al-dunyā wa-al-dīn.ʻAlī ibn Muḥammad Māwardī - 1993 - Baghdād: al-Majmaʻ al-ʻIlmī. Edited by Muḥammad Jāsim Ḥadīthī.
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  26.  19
    [Book Review: Historical Ontology]. [REVIEW]Muhammad Ali Khalidi - 2003 - Philosophy of Science 70 (2):449-452.
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  27.  6
    Ian Hacking, Historical Ontology. Cambridge, MA: Harvard University Press , 320 pp., $39.95. [REVIEW]Muhammad Ali Khalidi - 2003 - Philosophy of Science 70 (2):449-452.
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  28.  13
    Al-Farabi's commentary and short treatise on Aristotle's De interpretatione. Fārābī, Muḥammad ibn Muḥammad Abū Naṣr al- Fārābī & Abū-Naṣr Muḥammad Ibn-Muḥammad al- Farābī - 1981 - London: Published for the British Academy by Oxford University Press. Edited by F. W. Zimmermann.
    "Al-Farabi of Baghdad (c. 870-950) is the first major representative of the medieval Arabic Aristotelianism which came to influence the Christian West so profoundly. In the Islamic world his writings on logic set the pattern for the future and virtually created Islamic philosophy. He is also important as a witness to the study of Aristotle in late antiquity, demonstrating a knowledge of Galen and the exegetical tradition of Porphyry. This translation is based on a fresh study of the Arabic manuscripts. (...)
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  29.  18
    Alfarabi, the political writings.Abū-Naṣr Muḥammad Ibn-Muḥammad al- Farābī, Alfarabi, Muḥammad ibn Muḥammad Al- Fārābī, Abū Naṣr Muḥammad B. Muḥammad al- Alfarabi, محمد بن محمد أبو نصر الفارابي & Fārābī - 2001 - Ithaca: Cornell University Press. Edited by Charles E. Butterworth.
    Selected aphorisms -- Enumeration of the sciences, chapter 5 -- Book of religion -- The harmonization of the two opinions of the two sages: Plato the Divine and Aristotle.
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  30.  6
    Opera omnia quae Latina lingua conscripta reperiri potuerunt.Abū-Naṣr Muḥammad Ibn-Muḥammad al- Farābī - 1969 - Frankfurt.: Minerva. Edited by Fārābī, William Chalmers & Gherardo.
    De scientiis: translation by Gerard of Cremona of (romanized: Ibsā al-ʻulūm)--De intellectu et intellecto: anonymous translation of (romanized: Risālah fi al-ʻaql).
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  31.  7
    Ṭīb al-kalām bi-fawāʼid al-salām.ʻAlī ibn ʻAbd Allāh Samhūdī - 2009 - Jiddah: Dār al-Minhāj. Edited by Abū Ḥamzah Anwar ibn Abī Bakr al-Shaykhī Dāghistānī.
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  32.  6
    Hikmetü'l-ayn =.ʻAlī ibn ʻUmar Qazwīnī - 2016 - Fatih, İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by Salih Aydın, Ali Durusoy & ʻAlī ibn ʻUmar Qazwīnī.
  33.  5
    Najm al-Dīn al-Kātibī's al-Risālah al-shamsiyyah: an edition and translation with commentary.ʻAlī ibn ʻUmar Qazwīnī - 2024 - New York City: New York University Press. Edited by Tony Street.
    Najm al-Din al-Katibi's al-Risalah al-Shamsiyyah is a scholarly edition and translation of The Canons of Logic, with additional commentary and notes. Composed by Najm al-Din al-Katibi, a scholar of the Shafi'i school of law, al-Risalah al-Shamsiyyah is the most widely read introduction to logic in the Arabic-speaking world. It has probably enjoyed a longer shelf-life than any other logic textbook ever written, having been in use by madrasa students from the early fourteenth century up until the present day. Building on (...)
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  34.  5
    The rules of logic.ʻAlī ibn ʻUmar Qazwīnī - 2024 - New York: New York University Press. Edited by Tony Street.
    Logic was revered in the thirteenth century, perhaps more highly than it has been revered before or since. In the Muslim East, logic was an integral part of the syllabus of schools and found to be especially helpful for legal studies. It was at this time that The Canons of Logic was composed by Najm al-Din al-Katibi, a scholar of the Shafi'i school of law. The Rules of Logic is the most widely read introduction to logic in the Arabic-speaking world. (...)
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  35.  7
    Vertex-Edge-Degree-Based Topological Properties for Hex-Derived Networks.Ali Ahmad & Muhammad Imran - 2022 - Complexity 2022:1-13.
    A topological index can be focused on uprising of a chemical structure into a real number. The degree-based topological indices have an active place among all topological indices. These topological descriptors intentionally associate certain physicochemical assets of the corresponding chemical compounds. Graph theory plays a very useful role in such type of research directions. The hex-derived networks have vast applications in computer science, physical sciences, and medical science, and these networks are constructed by hexagonal mesh networks. In this paper, we (...)
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  36.  9
    Correlation of shyness with schooling, residential locality and socio- economic status at graduation level in pakistan.Saeed Anwar, Mumtaz Ali & Aazadi Fateh Muhammad - 2016 - Journal of Social Sciences and Humanities 55 (1):87-104.
    Shyness affects and influences the performance of the learners at school and college level. There are different correlates and reasons of shyness. Zimbardo states that Shyness is a vague concept which has many interpretations and definitions. One definition which is very renowned is that “The person, male or female, who is nervous, worried, and uncomfortable in the gathering or presence of others, is called shy”. The objectives of this research study were as: to investigate the relationship of schooling system with (...)
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  37. Kashf al-faḍāʼiḥ al-Yūnānīyah wa-rashf al-naṣāʼiḥ al-īmānīyah.Umar ibn Muhammad Suhrawardi & I. A. Ishah Yusuf Mana - 1999 - al-Qāhirah: Dār al-Salām. Edited by ʻĀʼishah Yūsuf Manāʻī.
  38. Tawfīq al-taṭbīq.ʻAlī ibn Faḍl Allāh Jīlānī - 1953 - Edited by Ḥilmī, Muḥammad Muṣṭafā & [From Old Catalog].
     
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  39. Dū manṭīq-i Fārsī: Kubrá, Sughrá.ʻAlī ibn Muḥammad Jurjānī - 1956 - Ṭihrān: Kitābkhānāh-i Ṭahūrī. Edited by ʻAlī ibn Muḥammad Jurjānī, Mudarrisī Chahārdahī, Murtaz̤á & [From Old Catalog].
  40. Hadhihi sharḥ khuṭbah al-Quṭbīyah lil-Sayyid al-Sharīf Zayn al-Dīn al-Jurjānī.ʻAlī ibn Muḥammad Jurjānī - 1896 - Dihlī: al-Maṭbaʻ al-Mujtabāʼī. Edited by Maḥmūd al-Imām Manṣūrī.
     
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  41.  6
    Şerhu'l-Mevâkıf: metin - çeviri.ʻAlī ibn Muḥammad Jurjānī - 2015 - İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by ʻAbd al-Ḥakīm ibn Shams al-Dīn Siyālkūtī, Ḥasan ibn Muḥammad Shāh Fanārī & ʻAḍud al-Dīn ʻAbd al-Raḥmān ibn Aḥmad Ījī.
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  42. Tehâfütü'l-felâsife =.ʻAlī ibn Muḥammad Ṭūsī - 1990 - [Ankara]: Kültür Bakanlığı. Edited by Recep Duran.
  43.  2
    Introducción al arte de la lógica.Yusuf Ibn Muhammad Ibn Tumlus & Miguel Asín Palacios - 1916 - Centro de Estudios Históricos.
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  44. Anīs al-ʻārifīn.ʻAlī ibn Ḥusayn Kāshifī Ṣafī - 2009 - Tihrān: Muʼassasah-i Intishārāt-i Dānishgāh-i Tihrān. Edited by ʻAbd al-Riz̤ā Sayf.
     
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  45. Sharḥ al-qaṣīdah al-muzdawajah fī al-manṭiq lil-raʼīs Ibn Sīnā.ʻAlī ibn Sālim ibn Maḥmūd al-Rawāḥī - 2022 - In ʻAlī ibn Sālim ibn Ḥammūd Rawāḥī (ed.), Taḥtawī Hadhihi al-Majmūʻah ʻAlī arbaʻ kutub: al-Manṭiq al-Islāmī, Sharḥ al-qaṣīdah al-muzdawajah fī al-manṭiq lil-raʼīs Ibn Sīnā, al-Ilḥād fī mīzān al-fiṭrah wa-al-ʻaql, Iḥāʼāt min Kitāb Maṣraʻ al-ilḥād. [Muscat?]: [Publishr Not Identified].
     
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  46. al-Manṭiq al-Islāmī.ʻAlī ibn Sālim ibn Maḥmūd al-Rawāḥī - 2022 - In ʻAlī ibn Sālim ibn Ḥammūd Rawāḥī (ed.), Taḥtawī Hadhihi al-Majmūʻah ʻAlī arbaʻ kutub: al-Manṭiq al-Islāmī, Sharḥ al-qaṣīdah al-muzdawajah fī al-manṭiq lil-raʼīs Ibn Sīnā, al-Ilḥād fī mīzān al-fiṭrah wa-al-ʻaql, Iḥāʼāt min Kitāb Maṣraʻ al-ilḥād. [Muscat?]: [Publishr Not Identified].
     
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  47. Iḥāʼāt min Kitāb Maṣraʻ al-ilḥād.ʻAlī ibn Sālim ibn Maḥmūd al-Rawāḥī - 2022 - In ʻAlī ibn Sālim ibn Ḥammūd Rawāḥī (ed.), Taḥtawī Hadhihi al-Majmūʻah ʻAlī arbaʻ kutub: al-Manṭiq al-Islāmī, Sharḥ al-qaṣīdah al-muzdawajah fī al-manṭiq lil-raʼīs Ibn Sīnā, al-Ilḥād fī mīzān al-fiṭrah wa-al-ʻaql, Iḥāʼāt min Kitāb Maṣraʻ al-ilḥād. [Muscat?]: [Publishr Not Identified].
     
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  48.  4
    Daqāʼiq al-ḥaqāʼiq: qism ʻilm al-manṭiq.ʻAlī ibn Abī ʻAlī Āmidī - 2019 - Bayrūt: Kitāb - Nāshirūn. Edited by Fāḍil Mūsawī.
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  49.  1
    Tamhīd al-qawāʻid: kitāb al-tamhīd fī sharḥ Qawāʻid al-tawḥīd.Turkah Iṣfahānī & ʻAlī ibn Muḥammad - 2002 - Qum: Alif Lām Mīm. Edited by Ḥasan Ḥasanʹzādah Āmulī.
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  50. Hādhā Taʻrīb al-Sayyid Muḥammad al-Sharīf al-mutawaffá bi-baladat Shīrāz yawm al-ithnayn al-rābiʻ wa-al-ʻishrīn min Dhī al-Ḥijjah sanat 838 lil-risālah al-Fārisīyah fī al-manṭiq li-wālidihi ʻAlī ibn Muḥammad ibn ʻAlī al-maʻrūf bi-al-Sayyid al-Sharīf al-Sayyid al-Jurjānī al-mawlūd fī Jurjān li-thamān baqīn min Shaʻbān sanat 740 wa-al-mutawaffá fī Shīrāz.ʻAlī ibn Muḥammad Jurjānī - unknown - Edited by Ibn al-Sharīf al-Jurjānī, Muḥammad ibn ʻAlī, Muṣṭafá ibn ʻUthmān ibn Aḥmad ibn Zayn al-Ṣayyād Marṣafī & Maḥmūd al-Imām Manṣūrī.
    Arabic translation Sayyid al-Sharīf al-Jurjānī'l letter on logic translated by the recipient, his son, Ibn al-Sharīf al-Jurjānī.
     
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